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Introducing SHIFT Assistant Professor of Applied Ethics and the Common Good Dr. Jina Fast

Among the new faculty is SHIFT Assistant Professor of Applied Ethics and the Common Good Dr. Jina Fast. Established with a gift from the SHIFT Foundation, the SHIFT Professorship in Applied Ethics and the Common Good is a full-time faculty member whose academic expertise is in applied or practical ethics: the analysis of real-world moral issues. Students benefit from working with a professor who can teach and encourage them to look more broadly and explicitly at practical questions of ethics and ethical behavior. In their role, this professor provides capacity for inspiring and supporting student Div II and III projects related to ethical actions in the world.

Fast is a feminist epistemologist, queer theorist, and critical philosopher of race whose field of study centers theories produced by and through the experiences and work of marginalized people across disciplines. Professor Fast鈥檚 appointment is integral to the College's transdisciplinary approach for faculty hiring that focuses on bringing together different fields and disciplines in support of key areas of student inquiry.

Fast comes to us from Notre Dame of Maryland University, where she was assistant professor of philosophy and women鈥檚 and gender studies; assistant dean of the School of Arts, Sciences & Business; and the director of the Office of International Student Services. Previously, Fast was visiting assistant professor of women鈥檚 and gender studies at West Chester University.

Fast received her Ph.D. in philosophy and women鈥檚 and gender studies and an M.A. in philosophy from Temple University, and earned her B.A. in political science and philosophy from Villanova University.听

What are you passionate about when it comes to this work?听

I鈥檓 passionate about philosophy as a lifelong activity that all people already engage in but are distanced from as a result of systems of education, exploitative work, fascist political regimes, and dogmatic religious ideologies. Furthermore, I鈥檓 interested in the work of decolonizing the discipline of philosophy and transforming the white, masculinist, colonialist, straight epistemic frameworks and systematic practices in philosophy.

Have you been in any other professions that had an impact on how you teach and learn?听

I鈥檝e always worked in the intersections between academia and activism that center queer folx, women, and people of color, including organizations and movements like A Chance to Heal, Occupy Wall Street, and The Trevor Project, and created and maintained institutional development opportunities such as Safe Space trainings, Bystander Intervention trainings, and Me and White Supremacy transformative educational sessions.

Tell us about your former and upcoming publications.

I鈥檝e been published in the , and Hypatia, among other publications. I have two books coming out in the next academic year: Decolonizing Existentialism and Phenomenology: The Liberation of Philosophies of Freedom and Identity, from Rowman and Littlefield International (December 2023), and The Marcusean Mind, from Routledge (February 2024).

What are you looking forward to at 91猫先生?听

I鈥檓 looking forward to working with students and colleagues in the experimenting model of education for which 91猫先生 is known. I鈥檓 excited about the Learning Collaboratives and the model for teamwork and dialogue they encourage. I鈥檓 excited to learn with students as they ask questions they know are important for them, their communities, and the world.

I look forward to creating classes that align with the Learning Collaboratives and the race and power throughline. I鈥檓 excited to work closely with students on their Divisional projects and their Community-Engaged Learning projects.

It鈥檚 wonderful to be in an environment where one doesn鈥檛 have to defend one鈥檚 queerness or explain the necessity of racial justice, disability justice, etc. The fact that awareness of injustice and commitment to social, political, and economic justice is central to 91猫先生鈥檚 mission means that scholars, students, and staff can spend more time asking questions and taking part in scholarship/research/art rather than defending their/our very existence.


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